a founder of the codex

Ritual

Ritunidus iterans·the Processional Nest

From Latin ritus, a rite, nidus, a nest, and iterare, to do again; a nest of rites built by doing them again.

Level
Conceptorganism
Phylum
Pathimage schema
Class
Mechanismits muscular bonding
Niche
Symbionta partner
Mode
Habithow it keeps existing
Stage
Transindividualtransindividual
Status
Living
Habitat
Ritual

Its kinds · Roget, 1852: Religious Affections · Wilkins, 1668: Ecclesiastical Relation · WordNet, 1990: Act · Llull, 1308: K · Instrumentative

Processional Nest, the whole specimen
Plate LII. Ritunidus iterans, the whole specimen.

Repeating a prescribed form together creates belonging and passage that no single intention could create.

What is done together in the same way becomes true for those who do it.

behavior Is rebuilt every year on the same spot, each builder laying one strand exactly where the last one lay.

provocation

Which ritual do you perform without noticing, and what does it make true?

Each draw is the being derived afresh by the current laws at another seed (laws §11); the chosen one leads (where they sit in the morphospace).

I Dissection

Each organ answers one question about the idea. The framed one, its mechanism, is the dominant organ: the being's class, the one the idea could not lose and stay itself.

Kernel of Ritual

Fig. 1. Kernel

Rubric

Which premise, if it were false, would kill this idea?

Prescribed actions repeated in a fixed form make a shared reality that participants could not make by intention alone.4, 1

drawn as: rubric · view: exploded

Boundary of Ritual

Fig. 2. Boundary

Magic circle

What sets it apart from what it is not, and how does it keep that distinction?

It is set apart from habit by its frame; a rite is marked off in time and place as different from ordinary acts.3

drawn as: magic circle · view: pressed

Intake of Ritual

Fig. 3. Intake

Cairn

What must it feed on to work? What has to be present, noticed or supplied?

It needs participants, a time and a place set apart, and the memory of what was done before.4

drawn as: cairn · view: transparent

Mechanism of Ritual

Fig. 4. Mechanism

Muscular bonding

❦ dominant organ

How does it turn what it takes in into what it gives out?

Acting out the form together brings bodies and attention into step and commits each participant publicly to what the form says.4, 1

drawn as: muscular bonding · view: in situ

Output of Ritual

Fig. 5. Output

Threshold

What does it make possible, visible or knowable?

It gives belonging, passage from one state of life to another, and a time that comes back.2, 3

drawn as: threshold · view: at work

Dispersal of Ritual

Fig. 6. Dispersal

Handshake

What part of it travels into other minds, ideas and fields, and by what vector?

It travels by being taught and copied, and lives on in gestures whose reasons are forgotten, a handshake, a toast.3

drawn as: handshake · view: microscope

Decay of Ritual

Fig. 7. Decay

Lip service

What can it not digest, where does it fail, and what does it leave behind for others?

When the form is kept but its shared meaning is gone it becomes empty routine, and it can be turned into a means of exclusion.3

drawn as: lip service · view: magnified

II Meaning associations

gave rise to · holdstakes fromgives tooffspring, by symbiosisoffspring, by colonizationoffspring, by colonizationfeeds · output → intakefeeds · output → intakeCommemorative RevisionAnniversary RewriterTide of DaysRing of FeastsSimultaneous RememberingTide of RecallMemoryRecollecting FungusEquinoxHinge of the Year

descent membership food web resemblance or friction

Lineage

A founder, dissected by hand.

Offspring

Food web

  • feeds its output → the intake of Memory
    Ritual gives a time that comes back and passages marked in public; Memory feeds on what is repeated, strongly felt or given meaning. Ritual's product is Memory's best food.
  • pollinated the dispersal of Memory → its intake
    Memory spreads into stories, archives, monuments and rites, and Ritual needs the memory of what was done before. Memory has already pollinated Ritual.
  • homology its dispersal resembles the decay of Memory
    Ritual lives on in gestures whose reasons are forgotten; Memory's other half is forgetting. The form outlives what it remembered.
  • friction its kernel rubs against the boundary of Memory
    Ritual repeats actions in a fixed form; Memory says a trace that never altered would be an archive, not a memory. One lives by not changing, the other by changing.
  • feeds the output of Equinox → its intake
    Equinox gives a fixed point from which seasons and feasts are counted; Ritual needs a time set apart. The sky supplies the rite's time.
  • feeds its output → the intake of Memory
    Ritual gives a time that comes back; Memory feeds on what is repeated and given meaning. Each return of the rite is a recall.
  • friction its boundary rubs against the decay of Equinox
    The equinox drifts against the stars, while a rite holds to its fixed form; over centuries the feast and the season part.

Kin

same kind in Roget Geomancy, Miracle, Possession, Trance

same kind in Wilkins Commemorative Revision

same kind in WordNet Geomancy, Mimesis, Pointillism, Knowing Trust

same kind in Llull Chiaroscuro, Faith, Geomancy, Innocence, Lullaby, Music, Patience, Pointillism, Syllable, Symbol, Foresilence, Tide of Days, Subtractive Phenomenology

same phylum Entelechy, Memory, Music, Nostalgia, Prophecy, River, Threshold, Wind, Tongue Horizon, Afterlistening

same dominant organ Chimera, Dream, Fire, Love, Lullaby, Metamorphosis, Music, Presence, Resonance, Storm, Symbol, Winter, Rushmaker, Shared Breath, Self-Ending Order, Gazeroot (second reading), Commemorative Revision, The Swing Door, Foresilence, Simultaneous Remembering, Poetry, Subtractive Phenomenology

Genome

III In the world

Echoes

  • a wedding
  • a graduation
  • the handshake
  • a New Year's countdown

IV Record

How it was drawn

its draw 1, a point in the morphospace (laws §8), drawn by flux-2-klein-4b.safetensors.

axisvalue
booknidi
symmetryhelical
organizationchained
silhouettecrown
scalemicroscopic
proportionelongated latent
growthgrafted
articulationimbricate latent
opennesssheet latent
skeletonunmarked latent
locomotiondrifting latent
patternstripes
colorationnuptial
substancewax
surfacebeaded
palettedusk
luminosityinner glow
transparencylayered latent
gesturesplits
unitycomposite latent
modalitynecessary latent
causationfinal latent
determinacydoubled latent
fusioncarried
anomalytenant
graftnone
techniquecrayon
viewpointmotion
valueflat latent
balancecantilevered
densityunmarked latent
rhythmclustered latent
saturationunmarked latent
appendagesvalves, cilia
anchor (body)a beaver lodge of sticks and mud rising from water
anchor (detail)an ammonite, a coiled chambered shell with frilled suture lines

Sources

  1. Émile Durkheim, The Elementary Forms of Religious Life (1912)
  2. Arnold van Gennep, The Rites of Passage (1909)
  3. Victor Turner, The Ritual Process (1969)
  4. Roy Rappaport, Ritual and Religion in the Making of Humanity (1999)

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